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Two Hollywood legends I will actually miss

Normally I am not a fan of Hollywood in any sense. In recent times, including just days ago, America lost two Hollywood legends, two actors who personified Hollywood at its best and maybe its worst, but also at its most colorful. I will miss them both, for very different reasons.

First up is Rob Reiner, apparently murdered two days ago by his own son. Both Rob and his wife Michelle were found deceased in their home by their daughter. Their throats had been slashed. Their son Nick has been arrested and charged with their murders. Apparently Nick has had a long history of drug abuse and all of the resulting relationship challenges that come with it. We now see the gruesome result, and can easily imagine the victims disbelievingly pleading with their own son not to harm them…

…their murders are a tragedy on its face, as well as a statement about the unworkable culture that is “inside Hollywood.” A mix of libertine excess and constant parental indulgence and allowance followed by inexorable failure. What a symbol of the whole place.

Rob Reiner really began his Hollywood career as “Meathead,” the abrasively sanctimonious know-it-all liberal son-in-law of appropriately named American workingman archetype, Archie Bunker, in All In The Family TV sitcom.

Relying on a well-scripted, well-played political and cultural tension between old guard Archie Bunker and Hippie “Meathead,” Rob Reiner gave effective voice to his generation’s anti-war, anti-tradition, anti-religion, anti-America liberalism.

The show captured the “generation gap” of my 1960s-1970s childhood, where older Americans held the traditional values that built a fully functioning nation, and the younger Americans were utopian meatheads with unrealistic, unsustainable expectations guaranteed to derail the nation.

Confusingly, Rob Reiner never grew up or let go of his Meathead persona, nor his destructive goofball political views. I suppose to his credit, in a way, neither have nearly all of his contemporary eldering-in-place fellow ever-child meathead Hippies. I will miss his entertaining online rants against Trump, MAGA, conservatives, Republicans, regular working Americans, essentially against everything outside of the tiny bizarro world Hollywood bubble that Rob Reiner inhabited.

Rob Reiner created the living liberal strawman that conservatives easily use to prove their points. In essence, Meathead grew up proving that Archie Bunker was right, decade after decade. And so, as much as he was strange, he also contributed well to the American political discourse. Rest in peace, Mr. Reiner. I am genuinely sorry you left us in this horrible way.

The other Hollywood person who recently left us is actor, producer, film maker Robert Redford. Easily the best looking man in American history, and also the one Hollywood actor least addicted to plastic surgery as he aged, Redford inhabited a very different cultural place than Reiner.

Famous for playing a variety of all-American hero and anti-hero roles, from gritty to suave, from cowboy to playboy, Robert Redford was a fixture in Hollywood for a really long time. He also fueled the Sundance Film Festival, an alternative to Hollywood, where low-budget art films and documentaries could gain audience and funding outside of Hollywood’s metrics and politics.

One of my favorite Redford movies is Spy Game, with Brad Pitt. Redford plays the role of a CIA spook and patriot, who in a former job as Cold War spy went so far as to unilaterally murder/ execute a known American traitor in Europe. This role alone sends a loud message about Redford’s politics: He was no leftist, no Hollywood commie, but rather he was a true American patriot in every conservative sense of the phrase.

But Redford also promoted environmental quality, and public lands, two things that are close to my own heart and not always present in the conservative movement. Not that Redford followed the leftist doctrine of heavy regulation and anti capitalism, but rather, he simply said that these things are important. And of course, they are important. And there are other ways of achieving environmental quality and public lands conservation without following leftist doctrine. Such a moderate stance is unheard of among Hollywooders.

Redford played very well a famous, iconic role that still speaks to men of my generation, that of historic mountain man Jeremiah Johnson. Filmed right before the 1976 American Bicentennial, Jeremiah Johnson captured the spirit of the American frontier, Westward expansion, Manifest Destiny, rugged individualism, self reliance, urban vs rural, and the European-American conflicts with the western Indian tribes (Crow, Blackfoot, Cheyenne, Pawnee, Lakota and others) in the Rockies.

Many of these themes and character traits are still central to the American identity that us older Americans have. Including Archie Bunker.

Jeremiah Johnson promoted the now-underappreciated but still central role of undeveloped American open lands in forging the tough American frontier spirit and Yankee ingenuity that built our nation. That conservatives miss or ignore this link, or misunderstand it, is just as much a crime as leftist attempts to essentially shrinkwrap public lands and make them off-limits to humans.

Robert Redford represents an image and political philosophy almost at the other end of Rob Reiner’s place on the political bell curve. Both men played important parts in shaping American culture, and I appreciate them both. However, Robert Redford will forever be an aspirational icon, whereas Rob Reiner represents a dead end on the political evolutionary tree.

Robert Redford as Jeremiah Johnson, iconic American frontiersman

 

 

Don’t trust anyone under thirty

A few weeks before I was born, a leftist activist in Berkeley, California, said “Don’t trust anyone over thirty” in a newspaper interview, and a star was born.

What young Jack Weinberg was saying in that late 1964 interview was that a generation gap had developed between America’s youth and our elders at the time. In 1964, the young people were using language and ideas that their elders could not understand, and did not approve of when they did understand them. Weinberg’s point then was that people over thirty years old could not be trusted, because they could not understand or relate to the young people and held onto old fashioned ideas. There was a sense among young people that they were leading a movement for positive change that would make America even better.

While those young people were wrong about an awful lot, like most everything they promoted, they were right about the Vietnam War. And it was the daily images from that bloody, sad war that energized Jack Weinberg and his fellow activists most, and enabled them to implement a whole bunch of real crap that has still damaged America to this very moment.

Fast forward a couple decades, when I was in graduate school down south back in the late 1980s, and my former hippie dad sent me a funny post card with a cartoon of an aging hippie saying the “Don’t trust anyone over thirty” line, which was crossed out. And then there were subsequent lines, each one crossed out: “Don’t trust anyone over forty, Don’t trust anyone over fifty.” The implication being that the once-young hippies had grown up and themselves become the conservative elders they once rejected, and if Jack Weinberg’s truism was going to still hold true for them all those decades later, it was going to have to keep up with the march of time, age, grey hair, and robust bank accounts and retirement plans. My dad was poking fun at himself, and admitting that he had become that which he once rejected.

And what eventually happened to Jack Weinberg, Abbie Hoffman, Jerry Rubin, and the other 1960s radical leftist Jews and their Christian colleagues? They eventually almost all grew up, bought nice clothes, got married, bought a home, got jobs selling stocks, in law, and accounting. All their silly radical generation gap nonsense was discarded. Many of them found God, and became the hard working middle income earners their parents had aspired to be.

Now let’s fast forward another couple decades and I am talking to a class of college students in central Pennsylvania. Invited by professor Andrea, I mostly answer questions about my perspective on “climate change”, environmental protection, the role and purpose of government, marriage, gardening, owning guns, and work life. Afterwards, Andrea confided to me that her own students accuse her of being a conservative because she is married to a man, with whom she has two kids, a home, a car, a dog, and a mortgage.

Josh, never in a million years did I think that by being a traditional liberal would I be accused of being a right wing reactionary,” she told me, with her eyes bugging out in surprise.

And this is why we can no longer trust anyone under thirty years of age. These young, untested, pampered, entitled, spoiled goofs clogging up our colleges and street protests and Tik Tok video feeds are not only politically radicalized, they are incapable of growing out of it. These are not the happy hippies of the 1960s, rather, these are monsters.

Their overweening parents have protected them from reality all their lives, allowed them to become culturally indoctrinated in government schools resulting in no actual skills like knowledge of math and science, but great skills in yelling at people they don’t know while crying about boo-boo words. Unlike yesteryear’s working class hippies they want to emulate, today’s kids don’t know anything and cannot do anything, so much so that they are at risk of never growing up and never being able to grow up.

This is where today’s young people diverge from the Jack Weinbergs, Abbie Hoffmans, and Jerry Rubins of the 1960s and 1970s. Young people in the 1960s still had an American work ethic and knew basic right from wrong. They thirsted for knowledge and trusted science. Today’s kids mostly have zero work ethic, know zero actual facts, have no useable skills, can’t tell a man from a woman, and have no moral compass. And they are not interested in anything that gets in the way of their five dollar latte.

Today’s young people have become not an agent for change, but for destruction. We can’t understand them because they don’t understand themselves and probably can’t ever. Today’s young people are a dire threat to themselves and to the rest of us who rely on the rule of law and the application of modern science in our daily lives. Their nonsensical ideas about hiring scientists and engineers based on skin color and allegiance to Marxist principles instead of merit and skill is why Boeing planes are suddenly disintegrating and nearly hitting each other in the air, and why schools everywhere at all levels have openly given up on teaching math and science in lieu of teaching racism against white people, enforcing silly pronouns rules, and subjectively respecting “feelings” above all or “I will throw a crying tantrum while simultaneously beating the snot out of the offender.”

Today’s under-thirty man-child crowd is soon going to be at the controls of America, and it won’t be a sustainable situation. We don’t trust these people for good reason, and unlike the young people of the 1960s who eventually grew up and contributed to America, there is nothing funny or cute about this situation.

Today’s young people aspire to be permanent wards of the state, while their elders work to support them, and also bow and scrape and constantly apologize for whatever imaginary hurt the woman-child has just experienced.

America is in a world of trouble.

America’s young have this fantasy that they can simply force everyone to adopt whatever crazy ideas they have, no matter how destructive

“Mom, peanut butter smoothie NOW!”

Biden DOJ is suing Texas and others because Biden DOJ does not want federal immigration law enforced. Think about this crazy treason

I am not making this stuff up, just using their own images and their own words (arch demon Adolf Hitler on left)

 

 

 

Did Liberals become Lawless by Nature? Or Habit?

Part of the 1960s counter-culture and protest fuel was a strong sense that ossified American culture and morality were “just, because.”  To counter-culture activists, the war in Vietnam was perhaps the best example of this inconsiderate mindlessness. It became a galvanizing centerpiece in the display of Everything That Is Wrong With America.

So both bras and draft cards alike were burned as acts of moral or legal defiance became part and parcel of the movement.

Fast forward fifty years, and the liberal culture is deeply rooted in brazen acts of defiance and protest. Sit-ins, occupations of offices, “die-ins,” stormy public protests are all regular scenes as liberals make their point public.

Somewhere underlying the actions is that old sense that ‘because these things I oppose are immoral, I can engage in immoral and illegal acts of protest’.

Or said another way, ‘I vote the right way, so my actions are infallible’.

Half a step away from this thinking is the idea that whatever politically correct issue du jour is up next, illegal and violent acts are a necessity or at least justified. Heck, people even argue they are the cause. Could be the candidacy and then election of Donald Trump “causing” demonstrators to destroy private and public property, assault fellow Americans, bully co-workers, and accuse anyone who disagrees with them of being violent, hateful, etc.

And here is where a lot of Americans are lost and confused, including me.

Protesting is understandable. Violent protests are not (think of the many recent cry-bully protests against displeasing electoral outcomes).

Strongly disagreeing with someone’s politics is understandable. Assaulting someone over it is not (especially when the assailant claims to be “for love” and “against hate”) (think of the mass violence by liberals committed against Trump supporters for the past year).

Writing a letter to the editor, like Bob Quarteroni did a few weeks ago here in the Patriot News is all-American. Go for it. But trespassing, vandalizing and stealing private property, and threatening landowners with physical harm to make a vague political point, as Mr. Quarteroni gleefully admitted to in his letter, is not OK.

Asking a young lady yesterday to please stop at the stop sign in our neighborhood, and not barrel through it as she did, because two small kids play at that intersection, netted my son and I this response: “I did stop at the stop sign”

“No, you did not, we watched you drive right through.”

“I’ll bet you voted for Trump,” said the dashing young lady, who then gave us the finger and marched on in to the Wells Fargo bank to get her money. Apparently Trump made her drive recklessly.

And then there is the sanctuary city thing, a naked play for votes by one political party that seems to always need a permanently angry underclass. Illegal aliens will do for them, never mind that the rest of America wants them to follow the law.

If a bunch of gun owners decided to ignore gun laws in one of these sanctuary cities, because they believe the gun laws are unconstitutional, punitive, unfair, backwards, and causing crime rather than limiting it, you just know what the city fathers would do: Lock ’em up!

It is interesting, isn’t it, that neither Barack Hussein Obama nor Hillary Clinton nor Bernie Sanders asked their rampaging supporters to stop…. The liberal political leaders actually encouraged the illegal and violent behavior. And in fact, in state houses and the US Congress there is one political party whose elected members continue to hold illegal “sit-ins” and other forms of partisan protest in public, taxpayer-owned places.

So what happened here?

When did liberals go from staking out some intellectual or moral high ground, to destructive, illegal, and criminal acts as a matter of daily behavior?

Somewhere, that old sense of just cause got blurred. All of the burned draft cards and other little illegal acts of defiance morphed into a culture of perpetual violence, destruction, and openly flouting the law (when it suits them).

I know a lot of liberals. How could I not, having graduated from America’s flagship Quaker school? Our high school class grew up together and we are like a big family, so we stay in touch. And of course I continue to maintain relationships with as many liberals as will have me as their friend (apparently not easy for PC people, a subject for another essay).

I look at these otherwise great people about whom I care a great deal, and I wonder, did they willingly and consciously allow their nature to become corrupted and lawless? Did they get here by habit?

Are their goals so pure that any means are justified, no matter the unfair high cost, the immorality, the injustice, the personal loss by innocents? That was a Lenin and Stalin thing. Not that American liberals would ever follow in those paths….nahhh.

I cannot answer this question, and I wish liberals would.

Who, Me? No, You!

America has been in the grip of moral relativism since the 1960s, and nowhere is this corrosive belief system more evident than among Politicians-Gone-Wild who get caught.

Pennsylvania’s Attorney General Kathleen Kane was just found guilty on all counts, including perjury, and her answer (she has been consistent on this from the beginning of her investigation) is something like “it is not my fault, I am the victim, everyone is out to get me, it’s not fair, and everyone does bad things so my bad actions are no worse than anyone else’s so I am therefore not guilty.”

This “Everybody does it, so I am not guilty” mindset has now filtered down from guilty politicians to nearly everyone in America. Seems to be almost a lifestyle, where people take whatever they want or think they can get away with, and then cry foul when they are caught and held accountable in even small ways.

Basic examples found daily in the news include shoplifters who then destructively run amok in the store they are caught in, decrying their “unfair” treatment by causing thousands of dollars in damage to prove their aggrieved status.

The most egregious example of this is the Black Lives Matter movement, where mostly hardened crooks are elevated to innocent hero status in the effort to attack civilization and the citizens who undergird it, our wonderful police officers.

More common is the trespassing for firewood theft and recreation that I frequently experience on properties we own or manage.

One guy had his teenaged children riding their ATVs on our property, and when I finally begged him to make them stop, his response was “I can’t control them.” Never mind that he had put up so many No Trespassing signs on our common boundary, and quite a few were way over that boundary deep into our land, that you could not look through the woods without seeing a sea of yellow marring the scenic beauty. In other words, he zealously guards against anyone trespassing on his land, but he casually lets his people trespass on our land, and makes no real effort to stop it.

Recently I received a brutal call from an angry local man I do not know, who really chewed me out, calling me every bad name imaginable. He ended his tirade with “A lot of people out here in the valley hate you.”

Despite efforts to have a lucid conversation with the man and inject actual facts to rebut his wild accusations, he denounced me one more time and then hung up the phone. Sitting there contemplating this strange call, I began recounting the run-ins we have had with his trespassing and thieving neighbors. Indeed, a great many of his neighbors had attempted to steal some of our land, or were serial trespassers after recreation and deer, or were thieves stealing commercial quantities of firewood and mountain stone.

Yes, we have had run-ins with people around him, and when I investigated with one of the confessed trespassers, he informed me that the caller was one of the people we had inadvertently netted in our anti-trespassing efforts.

Ah hah! went my brain. Here we have a man who has been trespassing on our land for years, stealing from us firewood and mountain stone for business purposes, and he is mad as hell that his free gravy train has come to an end.

And in fact, this guy was not alone in his angry denunciation of his imaginary oppressor.

One of the other trespassing locals we caught stealing red-handed two and a half years ago was so mad, he began denouncing me to anyone he met. I guess this is a customary defense mechanism, where guilty people try to pre-empt any negative information about themselves, but it is remarkably brazen nonetheless. We declined to press charges against him, because he probably would have lost his job as a result. And his partner in crime, a local attorney, could have lost his law license.

None of our largesse was appreciated or rewarded by these criminals. In fact, they took it as a sign of weakness and lack of resolve, and they went on the offensive, personally maligning the person who they blamed for their misfortune. That being “caught.” No taking responsibility, no admitting guilt, no owning up to doing something wrong, but instead blaming others for their moral failures.

One of the things I dislike about one of the presidential candidates is that she has zero morals, no ethics, no moral compass. She refuses to take responsibility for her many failed policies and legal failures as a senior American official.

One of the things I like about her opponent is that he stands for basic decency, defined by weak 2016 standards, mind you, not the 1940s Norman Rockwell ways by which we used to run this country, and which I grew up with and miss very, very much.

Americans must elect political leaders who set a basic standard for good behavior, who represent a return to basic good values, and who help us get away from corrosive moral relativism, a culture eating away the foundations of human relationships.