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Celebrating Whiteness, with Antlers and Runes

As much as real, tangible racism was in free fall and thankfully a long way out of style throughout America and Europe, Liberals could not live without it, and so they brought it back and breathed life into it like a Frankenstein monster. Newly created by the past president, Black Lives Matter is “the Klan with a tan.”

Racism and race consciousness (they are the same) is a powerful accelerant for liberals’ ever-offended victimhood, and a driver of demands for coercive Marxist “social justice” wealth redistribution and forced equal outcomes (not equality via equal opportunity, which is meritocracy).

Put another way, racialism is a powerful drug. Take a racial supremacy pill and you are on top of the world, feeling good about yourself simply for existing inside your own skin color; but take a racially aggrieved pill along with the first pill and you are ready to lay waste to the world in the name and image of your skin color. You feel personally righteous and motivated. Witness the BLM and ANTIFA street violence, the murderous hate of Jeremiah Wright’s followers, neo-Nazi Storm Front. True jihad.

For every Yin there is a Yang.

For every action there is an opposite and equal reaction.

For every black supremacist Louis Farrakhan and BLM kook and tone deaf NAACP functionary, there is now or will end up being a Neo Nazi or sympathizer, just as equally filled with foolish hatred, racialist supremacy, and racial grievance as their mirror image.

I do not know what “white” skin is, and neither do the strongest proponents of “whiteness” nor its ¬†enemies and modern creators, the black supremacists like Black Lives Matter, Louis Farrakhan, Democrat leader Keith Ellison, or celebrated jihadia Linda Sarsour, et al.

There is simply no quantifiable or operational definition for whiteness, or blackness. But racism’s artificiality does not stop people from using racist ideas for political gain or personal aggrandizement.

A recent vacation trip through several once-sovereign nations in Europe showed that, like America, most “whites” there have accepted the idea that racist/racialist discrimination is a bad thing. This is a repeated empirical observation where one meets a friendly young mixed race German couple: the She is milk chocolate brown, herself of racially mixed parentage, and the He is a supremely blonde and genuinely “white” Teuton, what we jokingly refer to as the ‘Hitler Jugen’ in our own family. Together they are happily affectionate and in love, oblivious to the artificial divide that Black Lives Matter demands of them.

Repeat this scene a thousand times, as we did across the three nations, and the takeaway lesson is that the “whites” got it; they got the memo on being racially accepting. It seems they are alone, however, as the pendulum is swinging the other way now, driven by BLM’s fake racial grievance industry, enabled by the establishment media, as well as South Africa’s latest non-news African anti-Caucasian genocide.

An interesting child born of the Left’s destructive efforts to artificially separate humans, break them out, and pit them against one another along skin color lines are those Caucasians returning to early Norse language, religion, and identity. Now this is really, honestly, truly Caucasian in every way, and if you had to point to something and say “Yeah, this is what we would call ‘white’,” this would be it.

It is an affirmation of historic roots.

It is not symbolic of Aryan supremacy. Yet.

Fascinatingly and in a way frighteningly, because it is so contrary to America’s Biblical idea of color-blindness, which I myself exalt (even in the face of BLM and NAACP racism), this is something quietly growing in the shade between the glaring extremes of BLM and Storm Front’s 21 marching members. It is this truly authentic “white” identity, increasingly celebrated in real song and historically accurate, authentic costume, rooted in Scandinavia, Dane-Land, Germania, the true home area of Caucasian “whites.”

These resurrected ancient symbols send a strong signal to modern lost souls; a chill up the spine tells them they are back home, after a long absence.

These are Caucasians working their way back to a proto-Caucasian, pre-Christian tribal identity, something organic with and naturally arising out of the Western European and Scandinavian landscape, even before Beowulf. It is very much a part of their DNA heritage. At least of what they know of it, or think they know of it. But that is enough for this new identity.

This nascent identity movement ironically started with the 1980s nativist Celtic music revival. But it is now its own thing, complete with a signature public face, a highly literate music style based on old Norse poetry and Viking history, Old High German and Old Danish literature and myths, the use of runes, and native music emitting from natural Iron Age objects, plants, and animal parts. And those totemic tattoos!

Call it “Viking Rock.” Their musical style is a big Viking tent, encompassing chants, to entirely primitive instruments, to electronic everything, and all of that together. One thing for sure, it is energetic, mostly aggressive, very much a product of the Norse beginnings. We know this from archaeology and history.

With this activity we are approaching a clearer and more honest “white” identity that is probably irrefutable, if also unnecessary in my happy, peaceful, color-blind American life. Shallow Storm Front, it ain’t.

We had thought the Vikings were all buried in the shallow inland sands of the North Sea and the barrows and dolmens of England, and now today seen only in documentaries, but in fact they walk among us once again. An entire genre of music, language, religion, exemplified simply by old Norse tattoos, are emerging from Europeans participating in their own natural, organic responses to artificial demands of racial identification.

Perhaps the most visually gripping band is the newest, Heilung (and photos and music videos below).

Early Caucasian people did and said and danced and wrote and sang these things playing out on stage, while today in America we barbecue outside and throw a baseball to relax, instead of beating war drums.

Where this goes is anyone’s guess. Neo-Nazis have already tried to claim some of this turf, now harkening to Odin for aid and comfort and decrying Christianity as a ‘Jewish plot’. But there is a tremendous amount of well-intentioned bleed-over into fascinated onlookers and others justifiably fed up with being told over and over that they are racist bad people simply because of their skin color, or lack of it. Other adherents are just fed up with modern materialism and consumerism, and are looking for what can only be called authenticity. This movement is going to take hold and sink roots in different places.

If we must view this ‘PaleoScando’ style as something purely racial, then one question that immediately comes to mind is this: Can the other “whites,” i.e. the Irish, Scottish, English, Welsh, Spanish, French, Portuguese, and Eastern Europeans also participate in this Viking celebration of whiteness? What if you are a typical American and you have a bunch of German, Austrian, and Irish DNA floating around in your veins? Under white racialism, these Celtic and Saxon strands are at war with one another. Do they cancel themselves out? Do you then cease to exist as a racial symbol? Should you be taken to a remote place and shot, or gassed, thereby removed from the gene pool? Or should you just shoot yourself?

A recent DNA-driven facial reconstruction of the 9,000-year-old “Cheddar Man” skeleton from southern England (near Stonehenge) gave him black skin and blue eyes, with a definitely unmistakable Irish mug. An Irishman with a deep tan. But wait, aren’t the Irish and English white?

Do any of these people above also qualify as ‘white’? Should they also be celebrating their whiteness with the modern Vikings? Or are they just onlookers, or cheerleaders, or cannon fodder and stepping stones?

The movement’s music and visuals are powerfully suggestive, and moving. If the Vikings and their incredibly creative, powerful, often merciless successful descendants were any indication, this movement will go somewhere. Hopefully it goes for good. God, I hope for good.

Some representative examples:

“Krigsgaldr” (“War-Magic,” a song or play about cruel Vikings getting some payback)

 

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